896 pages, Allen
Lane, ISBN-13: 978-0713992816
England’s Thousand
Best Churches by
Simon Jenkins doesn’t lie: there are, indeed, a thousand churches featured in
this book, and if they aren’t the best
to be found in England, well then brother I defy you to come up with a better
list. After a short introduction on the evolution of architectural styles,
sources and thoughtful comments on why the author sees the churches as
important national treasures, the book begins with a county-by-county list and
descriptions. The photos are excellent, and while I lament that there are not
more, at more than 800 pages it’s already a heavy tome. But really, it’s the
descriptions that are so tantalizing, like this one: “In the centre of the
chancel lies the star of the show, an effigy of a medieval knight. His legs are
crossed and there is a dog at his feet...He lies with light shining on him from
the chancel windows. Winter evening services must be eerie events, as if the
congregation were summoned to await the knight’s resurrection and admonition…” (from
St Michael and All Angels, pg. 273).
Dang. As a wannabe historian and an Anglophile to boot, this book was appealing
enough as it is, but it’s in the execution that it shines. The thought given to
the thousand descriptions is careful, and Jenkins highlights so many areas of
interest: stone carvings, stained glass, painted murals, furnishings, churchyards,
tombs, effigies and more.
There’s
also local folklore, along with other things that make the subject so unique
(great English villages like Much Marcle, or Garton on the Wolds) and seemingly
obscure saints that are important to English heritage. Jenkins has created a
masterful examination of these jewels of English legacy, and the book’s authoritative
tone stems from his comprehensive descriptions of each church’s distinguishing
features. His eye for detail enables the reader to appreciate the styles that
link each church together, as well as the individual features that make each
church distinct. England’s Thousand Best
Churches could have been a dry, lifeless study; instead, thanks to Jenkins’
penchant for casually slipping his opinions on various matters into a church’s
description, it feels like a personal, one-on-one guided tour, an example of which
can be found in the discussion of the St Mary’s Church at Honeychurch (another one!) in which he notes: “The
sign on the door says simply, ‘This door is never locked’. It should be the motto
of the Church of England”. Understated opinions on matters as diverse as church
restoration and Victorian stained glass give the book a casualness that most
scholarly studies don’t possess. Any reader will find the book to be an
invaluable guide for understanding the significance of these English cultural
treasures.