872 pages, Simon & Schuster,
ISBN-13: 978-1567310221
The Story of
Civilization is an 11-volume set of books by the
American writer, historian and philosopher Will Durant that focuses on a philosophical understanding of Western history that was intended
for the general reader. Written over a
period of more than fifty years, Volume 11:
The Age of Napoleon was originally published in 1975, and centers on
Napoleon and his times; it would also prove to be the last volume in the series
(although
a further two volumes were planned at the time of the author’s deaths: Volume 12: The Age of Darwin and Volume 13: The Age of Einstein, which
would have taken The Story of
Civilization right up to 1945).
This volume covers, as compared to other books in the series, a relatively
scant number of years in the history of Europe (The Age of Faith spanned almost a thousand years, for instance).
But, oh, what momentous years they were, what with the French Revolution and
the rise and fall of one Napoleone di Buonaparte (interesting note: I actually
started reading The Story of Civilization
in junior high with this volume, not knowing at the time that it was the
last of an 11-part series; whoops).
The
Durants open with a more involved chronicle of the French revolution that
concluded Rousseau and Revolution,
this one making more obvious that the revolution was a slow but quickening
crumbling of royal legitimacy that collapsed into the chaos of revolution after
a few sudden shocks. The king’s decision to attempt to escape France in fear of
his life was one such shock, demonstrating that he was and remained an actor –
not a prop. From here, the Durants follow the Wars of the Coalitions, as the
various nations of Eurrope fell in to and out of alliances with or against
France, with the enmity between England and France being the only fixed point.
In 1807, with Napoleon enjoying one of his greatest triumphs – the subjugation
of Prussia, and the pretended friendship of Russia – the Durants pause to cover
both French and English culture, including one hundred pages on English poetry
alone. They then alternate sections on the culture of Germany, Russia, Italy,
Iberia, etc., and sections on the Napoleonic wars as they encompassed these
regions.
Related
to this volume’s unusual dominance by one person is the unusually heavy amount
of military coverage here. The Durants typically dispatch wars in a few
sentences, concerned with them only as a background to the social or political
events that develop as a consequence. There’s no getting away from battles and
Napoleon, though, even considering the energy he poured into the political
administration of France and Europe, and the long-term effects that energy
would have. The result is not a military history, however; there are no maps of
battles. Instead, the Durants treat the readers with their usual balance of
literature, science, economics, etc. (there is even a section on Jane Austen. Whoop!) Another prominent author,
Germaine de Staël, maintained a long rivalry with Napoleon; she wrote a
celebratory survey of German culture that pined for more amity between France
and the Germans, and was present in Russia when Napoleon drove towards Moscow.
Beethoven, of course, merits a full section of his own.
Napoleon
reliably described himself as a Son of the Revolution, even though his policies
ended some revolutionary dreams. His concordant with Rome, for instance,
re-established the Catholic Church in France, albeit in a corralled form. That
was a far cry from the total secularization (or de-Christianization, depending
on the revolutionary), dreamed of by many – those who redrew the calendar and
butchered France’s artistic legacies, those who in a just heaven will be
consigned to war forever with the whitewashing Puritans and the
sculpture-smashing Wahhabis, as well as others who would destroy art and
heritage for ideology. Napoleon did apply much of the revolutionary,
modernizing spirit to those parts of Europe he conquered – overwriting their
ancient laws and traditions with constitutions from his own pen. Although
Napoleon kept faith with some of the past as convenient – his concordant with
Rome, for instance – the Durants observe that in his army and state, merit
reigned, allowing even commoners to advance.
Liberty and equality are enemies:
the more freedom men enjoy, the freer they are to reap the results of their
natural or environmental superiorities; hence inequality multiplies under
governments favoring freedom of enterprise and support of property rights.
Equality is an unstable equilibrium, which any difference in heredity, health,
intelligence, or character will soon end. Most revolutions find that they can
check inequality only by limiting liberty, as in authoritarian lands.
Yet,
even after his brief exile to Elba (well after he had failed them as Emperor),
we read that the revolutionists of Lyons “[m]any of them ardent Jacobins, part
of an underground current that now rose to the surface to welcome Napoleon in
the hope that he would lead them back to 1789”. Frankly, I find this amazing
(rekindling memories of standing in front of the monument in Cannes where his
return was immortalized) that this de facto monarch should engender such
loyalty, even enough that Marshal Ney would first promise to bring Napoleon
back to Paris as a prisoner and then, transfer his loyalty and his men to the
former Emperor. Reading descriptions of the Emperor’s death on St. Helena makes
me understand even more how the slow poisoning with cyanide theory gained such
credibility over the years: all that vomiting, stomach pain, and inability to
ingest/digest food. Yet, the Durants do not address this conspiracy theory and
judging from recent forensic efforts, it now seems unlikely that Lowe really
did poison the Emperor with a slow increase in cyanide.
No
individual has ever dominated a single volume in this fashion (even Charles V,
in The Reformation, would disappear
in chapters chronicling Persia and Arabia). But Napoleon’s story encompasses
not just France and England, but Spain, Italy, Germany, Austria, and Russia.
The Emperor does move backstage at times – in the chapters on English poetry
and novels, for instance – but he is never completely gone. This final volume
manages through Napoleon’s person to be just as comprehensive, but more tightly
bound. I think that it is obvious that the Durants are unabashed admirers of
the Little Corsican, and I have to say that their enthusiasm for their subject
is infectious – so much so that I have read countless biographies of the
brilliant sonovabitch in no small measure due to having read The Age of Napoleon at such an
impressionable age. After having read and reread all eleven volumes of The Story of Civilization, I can only
bemoan the fact that these two paradigms of the American intellectual ferment could
not complete their Great Work. We must, sadly, make do with what we have, which
is as masterful a compilation of Western History as has ever been written.