528
pages, St. Martin’s Press, ISBN-13: 978-0312145743
Anyone
interested in Ottoman history in general and in in Istanbul’s history, social
structure and architecture in particular must read Constantinople: City of the World's Desire, 1453-1924 by Philip
Mansel. Mansel brings to light why all the great powers in the history wanted
to control Constantinople and its hinterland, their motives ranging from the
politic to the economic. By giving extensive quotes from contemporary
diplomatic correspondence, accounts of travel writers, and history books written
back in the day, Mansel is better able to explain the power struggle behind the
scenes. But more than politics, strife and struggle, this book is principally a
wonderful social and cultural history of the Ottoman Empire, the great bugaboo
of Europe for at least four centuries. Mansel provides a great deal of
fascinating tidbits about all aspects of life in the city and proves to be both
enlightening and entertaining, all while making an important point: this is a
place where East meets West, a place where (much of the time) different
religions and different cultures have been able to live more-or-less in peace
side-by-side under (mostly) benevolent Muslim rulers – who also never lost an
opportunity to make sure that their other, non-Muslim subjects were
second-class citizens, at best. This has obviously not always been the case, but
when during human history can you cover a span of 500 years and not find
conflict?
If
this book has a weakness it is that, perhaps, at times it tries to cover too
many topics; it works best as a cultural and social history. While Mansel
manages to convey an obvious comprehension of detail of one of the world’s most
intriguing cities, one would be forgiven for thinking that this tome was merely
a weighty collection of a researcher’s private scribblings. Stylistically,
Mansel seems more intent upon recounting every fact, relevant or otherwise,
that he has gathered in an effort to seemingly demonstrate his undoubtedly
extensive knowledge of his subject. The reader is accordingly left with a
disjointed series of statements about the formation of Constantinople, a subject
worthy of a good story. For instance, over the last 200 pages or so Mansel
switches gears and the book delves mostly into the murky world of politics, both
national and international; thus, the reader who is looking for a social
history might be bored by the last third of the book while the political
scientist might not enjoy the first 300 pages or so.
With
that small criticism aside, Mansel picked a very difficult story to tell and he
is to be congratulated for doing a very fine job overall. While he is somewhat
dismissive of Fernand Braudel (inexcusable) and Edward Said (Thank God), he
presents his material cogently and intelligently. One of the most enjoyable
books I read in a while.
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