Saturday, September 23, 2017

“Hitler’s Vienna: a Portrait of the Tyrant as a Young Man”, by Brigitte Hamann, translated by Thomas Thornton


496 pages, Tauris Parke Paperbacks, ISBN-13: 978-1848852778

Hitler’s Vienna: A Portrait of the Tyrant as a Young Man by Brigitte Hamann (the late German-Austrian historian who authored a number of works in her life) and translated by Thomas Thornton, is more than just about Vienna of Hitler’s youth; it is a well-researched, fact-filled work that lays to rest many of the theories about Hitler’s psychology and motivations. The author does not appear to have any thesis or hypothesis to explain the phenomenon of Hitler’s rise to power, a refreshing change from the many “explanations” of his ascendancy put forth over the decades. Many of the details of Hitler’s early life are familiar to even passing acquaintances: he was born in Linz Austria to a minor governmental official and his third wife, Klara, was lazy and spoiled rotten by his mother (who died in 1907, probably of breast cancer), and was abused by his father before he and his friend, August Kubizek, a budding musician, decided to try their fortune in Vienna, where he just barely survived by painting postcards, living in a men’s hostel for three years and absorbing the extremist pamphlets and books produced there until the advent of the First World War, which perversely gave meaning to his life, a meaning that was subsequently shattered by the German defeat.

During his miserable few years in Vienna, Hitler became a student of Pan-Germanic beliefs and amongst his political idols was Karl Lueger, the Austrian politician, mayor of Vienna and founder of the Christlichsoziale Partei (Christian Social Party) who is credited with the transformation of the city of Vienna into a modern city, yet whose populist and anti-Semitic politics are sometimes viewed as a model for Hitler’s later Nazism. Much of Hamann’s book is a study of Vienna, as during the Hitler’s early years in the city the place was politically chaotic as rival nationalities – such as the Czechs, Hungarians and, of course, Germans – battled one another on a variety of topics in the Reichsrat, or Imperial Council. The city was overcrowded with the poor from Eastern Europe and the Austrian-Hungarian provinces – along with  Jews, Czechs and Italians who were routinely discriminated against – was criminally lacking in proper housing and sanitation facilities, while any sort of public welfare was nonexistent. Vienna was not a happy or congenial place in these pre-World War I years.

In reading this book, I became aware that the phenomenon of Hitler was not so much the product of the man as it was of the times. He was not an extraordinary man, nor was he the epitome of evil personified; he was the right person at the right time (or rather, the wrong person at the wrong time) to be the focus of German pride, spirit and colossal resentment. He was not even a good leader: he was able to rouse his followers by his speeches and personal mystique, but he came to believe that his talents were greater than they were, especially in terms of military strategy. Perhaps we are fortunate that he was an egotistical demagogue; his inability to correctly assess his own capability was his downfall and the downfall of the Third Reich. Under more capable leadership, Germany would have been much harder to defeat. If you, like Tolstoy, ponder the question as to whether history is made by great persons or by inexorable historical forces, you may find in this book support for the idea that the times make the man, not the man makes the times.

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