776 pages, Simon & Schuster, ISBN-13:
978-0671548001
The Story of Civilization is an 11-volume set of books by the
American writer, historian and philosopher Will Durant that focuses on a
philosophical understanding of Western history that was intended for the
general reader. Written over a period of more than fifty years, Volume 5:
The Renaissance was originally published in 1953, and covers the history of
Italy from 1300 to the mid-16th Century, focusing especially on the Italian Renaissance. Durant’s
contribution to the Renaissance focuses on the art and the artists behind them,
just like most histories of this era; AND, just like most histories of this
era, this serves to rather slow everything down (although there are still
fascinating thumbnails featuring the many often-wretched popes and princes that
populated the era). But, if it is not too impertinent to ask: whence does great
art come from, and does great art make a civilization great? Or the other way
‘round? Neither? The Renaissance that swept Italy did so during one of the most
turbulent times the peninsula had ever suffered through, while (to quote Harry
Lime), “in Switzerland, they had brotherly love, and they had 500 years of
democracy and peace. And what did that produce? The cuckoo clock”. So, perhaps
chaos is necessary for brilliant cultural ferment?
One cannot speak of the Renaissance without mentioning the Borgias,
those Spanish interlopers who, in the persons of Rodrigo de Borja (Pope
Alexander VI) and his son Cesare and daughter Lucrezia make for
some…fascinating reading. All of the players are here, too, from Giuliano della
Rovere (Pope Julius II) to King Charles VIII “the Affable” of France, and a
score in-between, as well. Under both of these warlike Popes, artists such as
Da Vinci, Michelangelo and Raphael flourished and left behind some of the
masterpieces of the Western canon, while death, plague and misery stalked the
lands around them. The sections focusing on these artists are some of the best
I have read on them, such as this:
[Michelangelo]
divided the convex vault into over a hundred panels by picturing columns and
moldings between them; and he enhanced the tridimensional illusion with lusty,
youthful figures upholding the cornices or seated on capitals. In the major
panels, running along the crest of the ceiling, Angelo painted scenes from
Genesis: the initial act of creation separates light from darkness; the sun,
moon, and planets come into being at the command of the Creator – a majestic
figure stern of face, powerful of body, with beard and robes flying in the air;
the Almighty, even finer in form than in the previous panel, extends His right
arm to create Adam, while with his left arm He holds a very pretty Angel – this
panel is Michelangelo’s pictorial masterpiece; God, now a much older and
patriarchal deity, evokes Eve from Adam’s rib; Adam and Eve eat the fruit of
the tree, and are expelled from Eden; Noah and his sons prepare a sacrificial
offering to God; the flood rises; Noah celebrates with too much wine. All in
these panels is Old Testament, all is Hebraic; Michelangelo belongs to the
prophets pronouncing doom, not to the evangelists expounding the gospel of
love.
It’s a damn shame that Durant didn’t see fit to expand on their
thought and write full-fledge biographies on them. But there are more Popes
than these two sad examples, as the Medici Popes – they would be Giovanni de’
Medici (Pope Leo X) and Giulio di Giuliano de’ Medici (Pope Clement VII) – and
their inabilities to do anything about, respectively, either the Protestant
Reformation or the Sack of Rome are described in all their patheticness. And of
course, there is the perpetually misunderstood Niccolò di Bernardo dei
Machiavelli and his contributions to political philosophy.
But wait! There’s more: the bleak career of Girolamo Savonarola; the
rise and fall of the House of Medici; the history of the Visconti and the
Sforza and their rule over Milan; the infuriatingly single-minded merchants of
Venice; the artists Bellini, Giorgione, Titian, Tintoretto and Veronese; the
Cattedrale di Santa Maria del Fiore by Brunellesco, as well as Brunellesco’s
many rivalries with other artists; Giotto’s breakthrough in painting; the
perspective paintings of Masaccio; Guido di Pietro (Fra Angelico) and Fra
Filippo Lippi and their lyrical paintings; the rise of humanism and,
especially, the writings of Petrarch; Boccaccio’s Decameron; all ending with a
section on Vasari and his architecture and paintings. All of this happening
over the course of less than 300 years, and as Durant states
[I]t took more than
a revival of antiquity to make the Renaissance. And first of all it took money
– smelly bourgeois money:…of careful calculations, investments and loans, of
interest and dividends accumulated until surplus could be spared from the
pleasures of the flesh, from the purchase of senates, signories, and
mistresses, to pay a Michelangelo or a Titian to transmute wealth into beauty,
and perfume a fortune with the breath of art. Money is the root of all
civilization.
“Money is the root of all civilization” – don’t let a Lefty hear you say that. That all of this creative flowering took place in the blood-soaked soil of Italy says, perhaps, something we may not want to hear about ourselves, and we must ask in all seriousness what is more important to people who want to live, thrive and survive without harm from anyone: what is more important, The Last Supper, or the cuckoo clock?