468
pages, Yale University Press, ISBN-13: 978-0300106633
If
we ponder the question of why things change in history, we often fall back on
technology; we assume that societies change because they develop new tools or
new techniques which cause further changes rippling through institutions and
lives. But is this always so? Lendon explores the question by looking at how
different ancient armies fought. Over the course of Greek and Roman antiquity,
different armies fought in very different ways, and in casual histories one
often sees this explained by technological advances. Yet this cannot be so,
because in fact there were very few changes in military technology between the
time of the Assyrians and the fall of Rome; nor can the change really be
explained by the slow spread of ideas (the Romans were not such fools that it
took them 200 years to understand the phalanx).
Lendon
looks instead at the basic questions of how nations were organized and why men
and nations fight (they do not fight, you may sure, just to win battles).
Lendon argues that ancient nations selected weaponry and battle formations that
reflected the basic structure of their societies and allowed them to achieve
their goals. The wars of the classical Greeks were mainly contests for prestige
between city states, and Lendon argues that they fought hoplite battles because
this best allowed one group of citizens to test their courage and civic pride
against another. The Romans of the 3rd and 2nd Centuries
BC, says Lendon, were obsessed with courage and the honor they could win for
themselves and their families by feats of daring in battle, so they adopted
tactics that allowed would-be heroes to perform those feats.
One
of Lendon’s best sections describes the fascination with ancient Greek history
that overtook the elite of the later Roman Empire. In the later empire the
Romans abandoned the methods of fighting that had won them their empire in the
first place, but instead of adopting new innovations they generally looked
backward, copying as best they understood them the tactics of Alexander and
even Agamemnon. They often seemed to be battling, not the forces arrayed
against them, but the shadow of Macedon or Troy, and as we know, any victories
they won against those ghosts did their own society precious little good.